{"id":152,"date":"2009-11-26T14:52:33","date_gmt":"2009-11-26T13:52:33","guid":{"rendered":"http:\/\/blogjeanmi.danslamarge.com\/2009\/11\/26\/la-liberte-chretienne-selon-la-reforme-l%e2%80%99enseignement-de-luther-et-calvin-et-son-actualite\/"},"modified":"2009-11-26T14:53:19","modified_gmt":"2009-11-26T13:53:19","slug":"la-liberte-chretienne-selon-la-reforme-l%e2%80%99enseignement-de-luther-et-calvin-et-son-actualite","status":"publish","type":"post","link":"https:\/\/blogjeanmi.danslamarge.com\/?p=152","title":{"rendered":"La libert\u00e9 chr\u00e9tienne selon la r\u00e9forme : l\u2019enseignement de Luther et Calvin et son actualit\u00e9"},"content":{"rendered":"<p><meta http-equiv=\"Content-Type\" content=\"text\/html; charset=utf-8\" \/><meta name=\"ProgId\" content=\"Word.Document\" \/><meta name=\"Generator\" content=\"Microsoft Word 12\" \/><meta name=\"Originator\" content=\"Microsoft Word 12\" \/>\n<link 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\tmso-para-margin-bottom:.0001pt; \tmso-pagination:widow-orphan; \tfont-size:10.0pt; \tfont-family:\"Calibri\",\"sans-serif\";} <\/style>\n\n <![endif]--><\/p>\n<p class=\"MsoNormal\"><strong><u><span lang=\"FR\">Sources\u00a0: <o:p><\/o:p><\/span><\/u><\/strong><\/p>\n<p class=\"MsoListParagraphCxSpFirst\" style=\"text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: Symbol\" lang=\"FR\"><span>\u00b7<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">\u00ab\u00a0De la libert\u00e9 du chr\u00e9tien\u00a0\u00bb &#8211; Martin Luther \u2013 1520<\/span><\/p>\n<p class=\"MsoListParagraphCxSpMiddle\"><span lang=\"FR\"><!--[if gte vml 1]><v:shapetype id=\"_x0000_t75\"  coordsize=\"21600,21600\" o:spt=\"75\" o:preferrelative=\"t\" 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\/>\n<!--[endif]--><\/span><\/p>\n<p class=\"MsoListParagraphCxSpMiddle\" style=\"text-indent: -18pt\"><!--[if !supportLists]--><span lang=\"FR\"><span>&#8211;<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Editions du Seuil \u2013 Bilingue Fran\u00e7ais Allemand \u2013 7, 20 \u20ac <\/span><\/p>\n<p class=\"MsoListParagraphCxSpMiddle\" style=\"text-indent: -18pt\"><!--[if !supportLists]--><span lang=\"FR\"><span>&#8211;<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">In \u00ab\u00a0\u0152uvres I\u00a0\u00bb Martin Luther \u2013 La pl\u00e9iade \u2013 Gallimard <\/span><\/p>\n<p class=\"MsoListParagraphCxSpMiddle\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoListParagraphCxSpMiddle\" style=\"text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: Symbol\" lang=\"FR\"><span>\u00b7<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Institution de la religion chr\u00e9tienne \u2013 Jean Calvin \u2013 Kerygma-Excelsis \u2013 2009 (mise en fran\u00e7ais moderne . Livre III, chapitre XIX, page 767<\/span><\/p>\n<p class=\"MsoListParagraphCxSpLast\"><span lang=\"FR\"><!--[if gte vml 1]><v:shape id=\"Image_x0020_4\" o:spid=\"_x0000_i1026\"  type=\"#_x0000_t75\" style='width:130.5pt;height:130.5pt;visibility:visible'>  <v:imagedata src=\"file:\/\/\/C:\\DOCUME~1\\mika\\LOCALS~1\\Temp\\msohtmlclip1\\01\\clip_image003.png\"   o:title=\"\"\/> <\/v:shape><![endif]--><!--[if !vml]--><br \/>\n<!--[endif]--><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<h2><span lang=\"FR\">Introduction\u00a0:<\/span><\/h2>\n<p class=\"MsoNormal\"><span lang=\"FR\">Il faut prendre conscience de l\u2019importance de l\u2019h\u00e9ritage de la R\u00e9forme dans notre doctrine\u00a0; L\u2019essentiel vient des deux grands R\u00e9formateurs, et par-del\u00e0 des textes de Paul dans ses \u00e9pitres.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">Un grand th\u00e9ologien allemand du XX\u00e8me si\u00e8cle a pu dire\u00a0: <\/span><\/p>\n<p class=\"MsoNormal\"><span class=\"CitationCar\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0La libert\u00e9 est le legs de la R\u00e9formation\u00a0\u00bb<\/span><\/span><span lang=\"FR\"><span>\u00a0 <\/span>mais sans omettre d\u2019ajouter qu\u2019elle \u00ab\u00a0<span class=\"CitationCar\"><span style=\"color: red\">na\u00eet de la foi, c\u2019est-\u00e0-dire de la paix avec Dieu.\u00a0<\/span><\/span><span style=\"color: red\">\u00bb <\/span><span>\u00a0<\/span>Gehrard Ebeling<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">Nous proposons pour introduire ce survol rapide des apports des deux R\u00e9formateurs un des textes les plus connus sur ce sujet\u00a0:<\/span><\/p>\n<p class=\"MsoNormal\"><span class=\"MsoIntenseReference\"><span lang=\"FR\">Galates 5\u00a0: 1,13, 18<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">1 \u00b6 <span class=\"MsoSubtleReference\">C\u2019est pour la libert\u00e9 que Christ nous a lib\u00e9r\u00e9s. Demeurez donc fermes, et ne vous remettez pas de nouveau sous le joug de l\u2019esclavage.<span>\u00a0 <\/span><o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">13 \u00b6 <span class=\"MsoSubtleReference\">Fr\u00e8res, vous avez \u00e9t\u00e9 appel\u00e9s \u00e0 la libert\u00e9; seulement ne faites pas de cette libert\u00e9 un pr\u00e9texte pour (vivre selon) la chair, mais par amour, soyez serviteurs les uns des autres.<span>\u00a0 <\/span><o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">18<span>\u00a0 <\/span><span class=\"MsoSubtleReference\">Mais si vous \u00eates conduits par l\u2019Esprit, vous n\u2019\u00eates pas sous la loi.<span>\u00a0 <\/span><o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">Le texte de Paul \u00e9tablit bien le lien important entre plusieurs points doctrinaux majeurs de la R\u00e9forme\u00a0: la libert\u00e9, la foi, la Gr\u00e2ce et l\u2019Esprit.<span>\u00a0 <\/span>On doit \u00e0 Luther la r\u00e9flexion de fond que tout le mouvement protestant reprendra ensuite.<\/span><\/p>\n<h2 style=\"text-align: center\" align=\"center\"><span lang=\"FR\">Partie I\u00a0: Luther, l\u2019apport d\u00e9cisif<\/span><\/h2>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">\u00ab\u00a0De la libert\u00e9 du chr\u00e9tien\u00a0\u00bb en 1520, est un r\u00e9sum\u00e9 de la doctrine de Luther \u00e0 l\u2019intention du pape, lors d\u2019une ultime tentative de conciliation avort\u00e9e. Cela nous permet d\u2019avoir un texte de synth\u00e8se qui est la meilleure introduction \u00e0 la R\u00e9forme. Ce texte a \u00e9t\u00e9 r\u00e9\u00e9dit\u00e9 120 fois dans la d\u00e9cennie qui suit sa parution. Il a \u00e9t\u00e9 traduit tr\u00e8s vite en plusieurs langues, comme l\u2019anglais, l\u2019espagnol, le n\u00e9erlandais ou le tch\u00e8que. Un best-seller de l\u2019\u00e9poque.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">On peut le r\u00e9sumer \u00e0 une s\u00e9quence en cinq moments qui est facile \u00e0 m\u00e9moriser visuellement.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><!--[if gte vml 1]><v:shape id=\"_x0000_i1027\"  type=\"#_x0000_t75\" style='width:453pt;height:122.25pt'>  <v:imagedata src=\"file:\/\/\/C:\\DOCUME~1\\mika\\LOCALS~1\\Temp\\msohtmlclip1\\01\\clip_image005.jpg\"   o:title=\"la s\u00e9quence Luther Libert\u00e9 cu chr\u00e9tien\"\/> <\/v:shape><![endif]--><!--[if !vml]--><br \/>\n<!--[endif]--><\/span><\/p>\n<h3><span lang=\"FR\">Le paradoxe initial:<\/span><\/h3>\n<p class=\"MsoNormal\"><strong><em><span lang=\"FR\">\u00ab\u00a0Le chr\u00e9tien est un libre seigneur sur toutes choses et il n\u2019est soumis \u00e0 personne.\u00a0\u00bb <\/span><\/em><\/strong><\/p>\n<p class=\"MsoNormal\"><strong><em><span lang=\"FR\">\u00ab\u00a0Le chr\u00e9tien est un serviteur ob\u00e9issant en toutes choses et il est soumis \u00e0 tout un chacun.\u00a0\u00bb<\/span><\/em><\/strong><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">1 Corinthiens 9 :19 &amp; Romains 13 :8, corrobor\u00e9 par Galates 4 :4<\/span><\/p>\n<p class=\"MsoQuote\"><span style=\"color: red\" lang=\"FR\">1 Corinthiens 9:19 \u00b6 Oui, libre \u00e0 l\u2019\u00e9gard de tous, je me suis fait l\u2019esclave de tous, pour en gagner le plus grand nombre.<o:p><\/o:p><\/span><\/p>\n<p class=\"MsoQuote\"><span style=\"color: red\" lang=\"FR\">Romains 13: 8<span>\u00a0 <\/span>N\u2019ayez aucune dette envers qui que ce soit, sinon celle de vous aimer les uns les autres<o:p><\/o:p><\/span><\/p>\n<p class=\"MsoQuote\"><span style=\"color: red\" lang=\"FR\">Galates 4: 4-5 Mais, quand est venu l\u2019accomplissement du temps, Dieu a envoy\u00e9 son Fils, n\u00e9 d\u2019une femme et assujetti \u00e0 la loi, <span>\u00a0\u00a0<\/span>pour payer la lib\u00e9ration de ceux qui sont assujettis \u00e0 la loi, pour qu\u2019il nous soit donn\u00e9 d\u2019\u00eatre fils adoptifs.<o:p><\/o:p><\/span><\/p>\n<h3><span lang=\"FR\">La Parole et la Foi<\/span><\/h3>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Qu\u2019est-ce que la Parole?<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span lang=\"FR\">6<span style=\"color: red\">. <span class=\"CitationCar\"><span style=\"color: red\">\u00ab\u00a0Tu demandes\u00a0: \u00ab\u00a0 Quelles est donc cette Parole qui donne une si grande gr\u00e2ce\u00a0? Et comment dois-je en faire usage\u00a0?\u00a0 R\u00e9ponse\u00a0: elle n\u2019est rien d \u2018autre que la pr\u00e9dication du Christ.\u00a0\u00bb<\/span><\/span><\/span> Cette Parole est un appel \u00e0 se remettre entre les mains de Dieu. Il cite Os\u00e9e 13:9, puis Romains1\u00a0:17 et 10\u00a0:4.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\"><span>\u00a0<\/span>Quel lien entre Parole et foi?<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span lang=\"FR\">7. <span class=\"CitationCar\"><span style=\"color: red\">\u00ab\u00a0Dans ces conditions, il est juste que la seule \u0153uvre et le seul effort de tous les chr\u00e9tiens consistent \u00e0 bien s\u2019impr\u00e9gner de la Parole et du Christ, ainsi qu\u2019\u00e0 exercer dans rel\u00e2che et \u00e0 fortifier cette foi.\u00a0\u00bb<\/span><\/span> Jean 6\u00a0:28-29 dit cela aussi. La foi est la condition du salut\u00a0: Marc 16\u00a0:16. L\u2019Ancien testament aussi est cit\u00e9 avec Esa\u00efe 10\u00a0:22. Cette foi<span>\u00a0 <\/span>justifie au-del\u00e0 de toute mesure, comme le dit Romains 10\u00a0:10.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">8<span class=\"CitationCar\"><span style=\"color: red\">. \u00ab\u00a0Il convient de noter ici avec z\u00e8le et de toujours se souvenir avec s\u00e9rieux que c\u2019est la foi, qui seule et sans le concours d\u2019aucune \u0153uvre, donne la justice, la libert\u00e9 et le salut, ainsi que nous l\u2019entendrons plus en d\u00e9tail par la suite.\u00a0\u00bb<\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Les deux paroles de la Paroles:<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">-Loi et commandements<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">-Promesse et engagements<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span lang=\"FR\">La Parole de Dieu se divise en deux sortes de paroles\u00a0: le commandement ou la Loi et la promesse ou les engagements de Dieu. Le commandement ou Loi ne peuvent rien pour nous et nous montrent seulement notre incapacit\u00e9 \u00e0 les appliquer. Tous les commandements sont hors de notre port\u00e9e.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span lang=\"FR\">9. L\u2019autre parole intervient quand le commandement a \u00e9t\u00e9 compris dans son message d\u2019impuissance. La promesse de Dieu, manifest\u00e9e en Christ est alors apte \u00e0 nous donner le salut\u00a0? Le Nouveau Testament accomplit positivement ce que l\u2019Ancien Testament rendait impossible.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">La foi aux promesses suffit<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span lang=\"FR\">10. D\u00e8s lors, celui qui s\u2019attache de toute sa foi aux promesses de Dieu devient b\u00e9n\u00e9ficiaires des vertus de Dieu. Jean 1\u00a0:12 ne dit pas autre chose. Seules la Parole et la foi peuvent r\u00e9sider dans l\u2019\u00e2me. <span class=\"CitationCar\"><span style=\"color: red\">\u00ab\u00a0Nous voyons ainsi que la foi suffit au chr\u00e9tien et qu\u2019il n\u2019a besoin d\u2019aucune \u0153uvre pour \u00eatre juste. Puisqu\u2019il n\u2019a plus besoin d\u2019aucune \u0153uvre, il est assur\u00e9ment affranchi de tous les commandements et de toutes les lois, et s\u2019il en est affranchi, il est assur\u00e9ment libre.\u00a0Telle est la libert\u00e9 chr\u00e9tienne.\u00a0\u00bb<o:p><\/o:p><\/span><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Elle affranchit de la Loi et des commandements, et des oeuvres <\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Elle nous unit \u00e0 Dieu en communaut\u00e9 de biens<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">12. La foi unit aussi l\u2019\u00e2me \u00e0 Dieu comme un \u00e9poux et son \u00e9pouse. D\u00e8s lors, il ya mise en commun de tout ce que les \u00e9poux poss\u00e8dent<\/span><span lang=\"FR\">.<span>\u00a0 <\/span><\/span><\/span><span class=\"CitationCar\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0Ce que le Christ poss\u00e8de est la propri\u00e9t\u00e9 de l\u2019\u00e2me croyante\u00a0; ce que l\u2019\u00e2me poss\u00e8de devient la propri\u00e9t\u00e9 du Christ. D\u2019un c\u00f4t\u00e9 le Christ d\u00e9tient tout bien et toute b\u00e9atitude\u00a0; ils sont la propri\u00e9t\u00e9 de l\u2019\u00e2me. De l\u2019autre c\u00f4t\u00e9, l\u2019\u00e2me d\u00e9tient tous les vices et tous les p\u00e9ch\u00e9s\u00a0; ils deviennent la propri\u00e9t\u00e9 du Christ. C\u2019est ici qu\u2019interviennent le joyeux \u00e9change et le combat joyeux\u2026\u00a0\u00bb<\/span><\/span><span class=\"CitationCar\"><span style=\"color: red; font-style: normal\" lang=\"FR\"> <\/span><\/span><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">Christ lib\u00e8re l\u2019\u00e2me de toutes ses turpitudes par sa justice dans l\u2019union de la foi. D\u00e8s lors l\u2019\u00e2me est riche de la justice de Christ et peut tenir t\u00eate \u00e0 tous les p\u00e9ch\u00e9s. 1 Corinthiens 15\u00a0: 57 &amp; 54.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Par la foi nous avons le statut de premier n\u00e9<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">14. Christ est le \u00ab\u00a0premier-n\u00e9\u00a0\u00bb de Dieu, celui qui a autorit\u00e9 sur tous les autres fils, \u00e0 l\u2019instar de ce que la loi enseignait aux H\u00e9breux (Exode 13\u00a0:2 &amp; 22\u00a0:28 \u00e0 29). J\u00e9sus-Christ est donc roi et pr\u00eatre spirituellement puisque son royaume n\u2019est pas terrestre. Ses biens sont tous spirituels\u00a0: v\u00e9rit\u00e9, sagesse, paix, joie, salut\u2026 Le sacerdoce de J\u00e9sus n\u2019est pas dans les actes et v\u00eatements sp\u00e9ciaux, mais dans l\u2019Esprit, dans l\u2019intercession aupr\u00e8s de Dieu pour nous comme le dit Paul en Romains 8.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Nous sommes donc rois et pr\u00eatres (c\u2019est la notion de \u00ab\u00a0sacerdoce universel\u00a0\u00bb)<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">15. <\/span><\/span><span class=\"CitationCar\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0De m\u00eame que le Christ poss\u00e8de la primo-g\u00e9niture<span>\u00a0 <\/span>avec l\u2019honneur et la dignit\u00e9 qui lui sont inh\u00e9rentes, de m\u00eame il la partage avec tous ses chr\u00e9tiens, en sorte que, par la foi, ils doivent tous \u00eatre rois et pr\u00eatres avec le Christ, comme Saint Pierre le dit\u00a0: \u00ab\u00a0Vous \u00eates une royaut\u00e9 sacerdotale et un sacerdoce royal\u00a0\u00bb. (1 Pierre 2\u00a0:9)\u00a0\u00bb<\/span><\/span><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\"><span>\u00a0 <\/span>Le chr\u00e9tien acquiert par la foi une position au-dessus de toutes choses, comme le dit Paul en Romains 8\u00a0:28 ou en I Corinthiens 3\u00a0:21-23. Il s\u2019agit bien s\u00fbr d\u2019une domination spirituelle qui passe par l\u2019asservissement corporel. Voici la libert\u00e9 et la puissance des chr\u00e9tiens.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">16<\/span><\/span><span class=\"CitationCar\"><span style=\"color: red; font-style: normal\" lang=\"FR\">. <\/span><\/span><span class=\"CitationCar\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0De plus, nous sommes pr\u00eatres\u00a0, ce qui est bien davantage que d\u2019\u00eatre rois, car le sacerdoce nous rend digne de nous pr\u00e9senter devant Dieu et de prier pour les autres\u2026 Ainsi, le Christ nous a acquis le droit d\u2019intervenir spirituellement et de prier les uns pour les autres, comme le pr\u00eatre para\u00eet corporellement devant le peuple et prie pour lui.\u00a0\u00bb<\/span><span lang=\"FR\"> <\/span><\/span><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\"><span>\u00a0<\/span>Cette dignit\u00e9 est inimaginable \u00e0 l\u2019homme charnel. <\/span><\/span><span class=\"CitationCar\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0Par sa royaut\u00e9, il a pouvoir sur toutes choses\u00a0; par son sacerdoce, il a pouvoir sur Dieu, car Dieu fait ce qu\u2019il demande et ce qu\u2019il veut, ainsi qu\u2019il est \u00e9crit dans le psautier\u00a0: \u00ab\u00a0Dieu fait la volont\u00e9 de ceux qui le craignent et il exauce leur pri\u00e8re.\u00a0\u00bb Psaume 144\u00a0:19.<\/span><\/span><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\"> Nous avons l\u00e0 la preuve sup\u00e9rieure de la libert\u00e9 du chr\u00e9tien par la foi. <o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Nous avons la responsabilit\u00e9 d\u2019annoncer cette libert\u00e9 et cette position.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">18. La vraie pr\u00e9dication doit aller \u00e0 l\u2019essentiel, pr\u00eacher le Christ, la raison de sa venue et le salut qui en d\u00e9coule. Son but est d\u2019encourager la foi. <\/span><\/span><span class=\"CitationCar\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0On y parvient en expliquant bien la libert\u00e9 chr\u00e9tienne que nous tenons de lui, en disant comment nous sommes pr\u00eatres et rois, ma\u00eetres de toutes choses, et que tout ce que nous faisons est agr\u00e9able aux yeux de Dieu qui le re\u00e7oit avec faveur\u2026\u00a0\u00bb<\/span><\/span><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\"> Ceci nous permet de tenir t\u00eate au p\u00e9ch\u00e9 et \u00e0 la mort, comme le dit Paul en 1 Corinthiens 15\u00a0: 55, 57, 54.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<h3><span lang=\"FR\">Libert\u00e9, amour et service<\/span><\/h3>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'; color: black\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span style=\"color: black\" lang=\"FR\">Ramener les \u0153uvres \u00e0 leur juste place:<o:p><\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"color: red\" lang=\"FR\">&#8211;<em> \u00ab\u00a0Des \u0153uvres bonnes et justes ne font jamais un homme bon et juste, mais un homme bon et juste fait des \u0153uvres bonnes et justes\u00a0\u00bb<\/em><o:p><\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><em><span style=\"color: red\" lang=\"FR\">&#8211; \u00ab\u00a0Des \u0153uvres mauvaises ne font jamais un homme mauvais, mais un homme mauvais<span>\u00a0 <\/span>fait des \u0153uvres mauvaises.\u00a0\u00bb<\/span><\/em><span style=\"color: red\" lang=\"FR\"> <o:p><\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">20. Les \u0153uvres commencent par notre propre corps. Nous devons apprendre \u00e0 le tenir et ne pas lui l\u00e2cher la bride. La lutte est forte entre les d\u00e9sirs spirituels de l\u2019homme int\u00e9rieur et les exigences du corps et de la vie concr\u00e8te. Romains 7\u00a0:22-23, 1 Corinthiens 9\u00a0:27 et Galates 5\u00a0:24 confirment ce combat.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">21. Les \u0153uvres<span>\u00a0 <\/span>que nous accomplissons sont une volont\u00e9 de mettre notre corps en ad\u00e9quation avec notre homme int\u00e9rieur purifi\u00e9 et juste par la foi. Mais ces \u0153uvres sont gratuites et sont l\u00e0 pour ne pas nous laisser oisifs. Elles ne peuvent rien pour notre salut. Il faut agir avec sagesse dans le contr\u00f4le et la mortification de notre corps.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">22. Nos \u0153uvres sont comparables \u00e0 celles d\u2019Adam et Eve dans le jardin avant la chute\u00a0: elles sont une t\u00e2che agr\u00e9able \u00e0 Dieu, amis non rien \u00e0 voir avec la salut donn\u00e9 par Dieu \u00e0 la cr\u00e9ation. De m\u00eame, un \u00e9v\u00eaque consacr\u00e9 qui accomplit des actes normaux pour cette charge, ne devient pas \u00e9v\u00eaque parce qu\u2019il accomplit cela, mais il l\u2019accomplit parce qu\u2019il est \u00e9v\u00eaque. Ces actes n\u2019ont de valeur que parce qu\u2019il est chr\u00e9tien, ils n\u2019en ont aucune en eux-m\u00eames.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span style=\"color: red\" lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<ul style=\"margin-top: 0cm\" type=\"disc\">\n<li class=\"MsoNormal\"><span lang=\"FR\">C\u2019est      l\u2019amour qui donne sens aux \u0153uvres:<\/span><\/li>\n<\/ul>\n<p class=\"MsoQuote\"><span style=\"color: red\" lang=\"FR\">Galates 2: 20<span>\u00a0 <\/span>je vis, mais ce n\u2019est plus moi, c\u2019est Christ qui vit en moi. Car ma vie pr\u00e9sente dans la chair, je la vis dans la foi au Fils de Dieu qui m\u2019a aim\u00e9 et s\u2019est livr\u00e9 pour moi.<o:p><\/o:p><\/span><\/p>\n<p class=\"MsoQuote\"><span style=\"color: red\" lang=\"FR\">21<span>\u00a0 <\/span>Je ne rends pas inutile la gr\u00e2ce de Dieu; car si, par la loi, on atteint la justice, c\u2019est donc pour rien que Christ est mort.<o:p><\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"text-align: justify\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">28. La vierge Marie elle-m\u00eame est all\u00e9e se purifier dans le temple, alors qu\u2019elle n\u2019en avait pas besoin (Luc 2\u00a0:22). De m\u00eame Paul fit-il circoncire le jeune Timoth\u00e9e pour \u00e9viter de choquer les jud\u00e9o-chr\u00e9tiens fragiles (Actes 16\u00a0:3). Christ a envoy\u00e9 Pierre chercher la pi\u00e8ce dans la gueule du poisson, apr\u00e8s avoir rappel\u00e9 qu\u2019en tant que Fils de roi, ils ne pouvaient \u00eatre assujettis \u00e0 aucun tribut (Matthieu 17\u00a0: 25-27). Ces trois exemples nous montrent quelles doivent \u00eatre les \u0153uvres de tous les religieux pour \u00eatre conformes \u00e0 l\u2019Evangile. La soumission aux autorit\u00e9s, pr\u00f4n\u00e9e par Paul en Romains 13\u00a0:1 &amp; Tite 3\u00a0:1, ne rend pas juste, elle permet de servir librement autrui. D\u00e8s lors que l\u2019on a cette vision correcte des \u0153uvres, on peut m\u00eame s\u2019accommoder des commandements divers de l\u2019Eglise, des papes et autres \u00e9v\u00eaques, car on sait que cela n\u2019apporte rien en terme de salut, mais elles ne nous font aucun tort.<o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<ul style=\"margin-top: 0cm\" type=\"disc\">\n<li class=\"MsoNormal\"><span lang=\"FR\">Le danger      des \u0153uvres \u00ab\u00a0qui sauveraient:<\/span><\/li>\n<\/ul>\n<p class=\"MsoNormal\"><span class=\"CitationCar\"><span style=\"font-style: normal\" lang=\"FR\">29. Luther craint vraiment beaucoup que de tr\u00e8s nombreuses congr\u00e9gations ne soient dans l\u2019erreur totale face aux \u0153uvres. Il rappelle que tout doit \u00eatre fait par amour et non par int\u00e9r\u00eat, quel qu\u2019il soit. Nous imitons le Christ et sommes capables de nous charger des p\u00e9ch\u00e9s de notre prochain comme il l\u2019a fait pour nous<\/span><\/span><\/p>\n<p class=\"MsoQuote\"><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0Regarde, telle est la nature de l\u2019amour quand il est authentique. Or, l\u2019amour est authentique l\u00e0 o\u00f9 la foi est authentique. C\u2019est pour cette raison que le saint ap\u00f4tre caract\u00e9rise l\u2019amour en disant en 1 Corinthiens 13\u00a0:5 qu\u2019il ne cherche pas son int\u00e9r\u00eat, mais celui du prochain.\u00a0\u00bb <o:p><\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<h3><span lang=\"FR\">Conclusion: l\u2019admirable paragraphe 30<\/span><\/h3>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><em><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0Regarde, Voil\u00e0 la v\u00e9ritable libert\u00e9 spirituelle et chr\u00e9tienne, qui lib\u00e8re le c\u0153ur de tous les p\u00e9ch\u00e9s, de toutes les lois, de tous les commandements, la libert\u00e9 qui surpasse toutes les autres libert\u00e9s autant que le ciel est au-dessus de la terre. Que Dieu nous donne de bien la comprendre et de la conserver.\u00a0\u00bb<\/span><\/em><span style=\"color: red\" lang=\"FR\"> <o:p><\/o:p><\/span><\/p>\n<h2 style=\"text-align: center\" align=\"center\"><span lang=\"FR\">L\u2019apport de Calvin et de l\u2019IRC<\/span><\/h2>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<h3><span lang=\"FR\">Une reprise int\u00e9grale de Luther en premier lieu<\/span><\/h3>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<h3><span lang=\"FR\">Les apports pratiques de Calvin<\/span><\/h3>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Un usage \u00e9quilibr\u00e9 de cette libert\u00e9 chr\u00e9tienne<\/span><\/p>\n<p class=\"MsoListParagraph\" style=\"margin-left: 0cm; text-align: justify\"><span lang=\"FR\">Par la suite Calvin revient sur les interpr\u00e9tations erron\u00e9es de la libert\u00e9, soit en abusant de celle-ci par des exc\u00e8s, soit en lui d\u00e9niant toute r\u00e9alit\u00e9. L\u2019abus des biens mat\u00e9riels est bien loin de l\u2019usage sain des biens que Dieu nous donne. Il faut vivre dignement et non abuser des plaisirs, car alors notre \u00e2me est d\u00e9tourn\u00e9e de Dieu. D\u2019autres ont besoin de t\u00e9moins de leur libert\u00e9 et font ainsi du tort aux plus faibles. Calvin y voit alors une vaine provocation, comme la viande mang\u00e9e ostensiblement le vendredi. Il reprend la clause de conscience de Paul.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">La question des offenses aux faibles<\/span><\/p>\n<p class=\"MsoListParagraph\" style=\"margin-left: 0cm; text-align: justify\"><span lang=\"FR\">Il passe ensuite \u00e0 la question des offenses, et distingue l\u2019offense des faibles et l\u2019offense des pharisiens, soit l\u2019offense commise ou subie. Il faut \u00eatre attentif aux faibles pour ne pas les casser par un comportement qu\u2019ils ne comprennent pas. Tout ceci concerne les choses indiff\u00e9rentes, les adiaphoro\u00ef.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">La question des offenses aux Pharisiens<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\">Mais en ce qui concerne l\u2019autre offense, c\u2019est de l\u2019orgueil et de la susceptibilit\u00e9 et nous n\u2019avons pas \u00e0 y porter consid\u00e9ration. Il s\u2019appuie sur l\u2019exemple de Paul et la circoncision de Timoth\u00e9e et le refus de celle de Tite pour \u00e9tablir clairement le distinguo entre les personnes. D\u2019un c\u00f4t\u00e9 il se met au service des faibles, de l\u2019autre il parle de faux-fr\u00e8res. 1 Corinthiens 10\u00a0:23-24 est donc la r\u00e8gle<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">La question des \u00ab\u00a0choses neutres\u00a0\u00bb<\/span><\/p>\n<p class=\"MsoListParagraph\" style=\"margin-left: 0cm; text-align: justify\"><span lang=\"FR\">Tout ceci concerne les choses indiff\u00e9rentes, les adiaphoro\u00ef.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">La norme est l\u2019amour du prochain<\/span><\/p>\n<p class=\"MsoListParagraph\" style=\"margin-left: 0cm; text-align: justify\"><span lang=\"FR\">Dans les comportements d\u00e9finis par la Loi, la norme est l\u2019amour du prochain. Calvin met les fausses doctrines ou les d\u00e9viations dans cette cat\u00e9gorie de comportements erron\u00e9s. On maintient les fr\u00e8res dans un statut inf\u00e9rieur au pr\u00e9texte de les \u00e9pargner\u00a0; ce faisant, ils ne grandissent jamais.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">La question de la libert\u00e9 face aux puissances humaines<\/span><\/p>\n<p class=\"MsoListParagraph\" style=\"margin-left: 0cm; text-align: justify\"><span lang=\"FR\">De m\u00eame, Calvin proclame la libert\u00e9 des chr\u00e9tiens face aux puissances humaines. M\u00e9priser cet affranchissement, c\u2019est refuser le salut int\u00e9gral donn\u00e9 par la foi. Ceci n\u2019a rien \u00e0 voir avec le rejet de toute autorit\u00e9 ou anarchisme.<\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<h3><span lang=\"FR\">Les deux r\u00e8gnes<\/span><\/h3>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Un pouvoir spirituel qui est l\u2019Eglise (juridiction spirituelle)<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt; text-indent: -18pt\"><!--[if !supportLists]--><span style=\"font-family: 'Arial','sans-serif'\" lang=\"FR\"><span>\u2022<span style=\"font-family: 'Times New Roman'; font-style: normal; font-variant: normal; font-weight: normal; font-size: 7pt; line-height: normal; font-size-adjust: none; font-stretch: normal\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><!--[endif]--><span lang=\"FR\">Un pouvoir temporel qui est politique (juridiction temporelle)<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt\"><em><span style=\"color: red\" lang=\"FR\">\u00ab\u00a0 Cette distinction doit nous avertir que ce que l\u2019Evangile enseigne sur la libert\u00e9 spirituelle ne doit pas \u00eatre invoqu\u00e9 contre le droit et la raison du gouvernement terrestre, comme si les chr\u00e9tiens ne devaient pas \u00eatre soumis aux lois humaines, puisque leurs consciences sont libres devant Dieu\u00a0; ou comme s\u2019ils \u00e9taient exempts de toute limitation corporelle, sous pr\u00e9texte qu\u2019ils sont affranchis selon l\u2019Esprit.\u00a0\u00bb<o:p><\/o:p><\/span><\/em><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt\"><em><span style=\"color: red\" lang=\"FR\"><!--[if gte vml 1]><v:shape id=\"_x0000_i1028\" type=\"#_x0000_t75\"  alt=\"graphe deert\u00e9 synth\u00e8se Luther Libert\u00e9.jpg\" style='width:470.25pt;  height:332.25pt;visibility:visible'>  <v:imagedata src=\"file:\/\/\/C:\\DOCUME~1\\mika\\LOCALS~1\\Temp\\msohtmlclip1\\01\\clip_image007.jpg\"   o:title=\"graphe deert\u00e9 synth\u00e8se Luther Libert\u00e9\"\/> <\/v:shape><![endif]--><!--[if !vml]--><br \/>\n<!--[endif]--><o:p><\/o:p><\/span><\/em><\/p>\n<p class=\"MsoNormal\" style=\"margin-left: 36pt\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"FR\"><o:p>\u00a0<\/o:p><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sources\u00a0: \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00ab\u00a0De la libert\u00e9 du chr\u00e9tien\u00a0\u00bb &#8211; Martin Luther \u2013 1520 &#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Editions du Seuil \u2013 Bilingue Fran\u00e7ais Allemand \u2013 7, 20 \u20ac &#8211;\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/blogjeanmi.danslamarge.com\/?p=152\">Continue reading<span class=\"screen-reader-text\">La libert\u00e9 chr\u00e9tienne selon la r\u00e9forme : l\u2019enseignement de Luther et Calvin et son actualit\u00e9<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-152","post","type-post","status-publish","format-standard","hentry","category-bible-et-vie","entry"],"_links":{"self":[{"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=\/wp\/v2\/posts\/152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=152"}],"version-history":[{"count":0,"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=\/wp\/v2\/posts\/152\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogjeanmi.danslamarge.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}